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Ulangan 4:32

Konteks
The Uniqueness of Israel’s God

4:32 Indeed, ask about the distant past, starting from the day God created humankind 1  on the earth, and ask 2  from one end of heaven to the other, whether there has ever been such a great thing as this, or even a rumor of it.

Ulangan 13:17

Konteks
13:17 You must not take for yourself anything that has been placed under judgment. 3  Then the Lord will relent from his intense anger, show you compassion, have mercy on you, and multiply you as he promised your ancestors.

Ulangan 28:31

Konteks
28:31 Your ox will be slaughtered before your very eyes but you will not eat of it. Your donkey will be stolen from you as you watch and will not be returned to you. Your flock of sheep will be given to your enemies and there will be no one to save you.
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[4:32]  1 tn The Hebrew term אָדָם (’adam) may refer either to Adam or, more likely, to “man” in the sense of the human race (“mankind,” “humankind”). The idea here seems more universal in scope than reference to Adam alone would suggest.

[4:32]  2 tn The verb is not present in the Hebrew text but has been supplied in the translation for clarification. The challenge has both temporal and geographical dimensions. The people are challenged to (1) inquire about the entire scope of past history and (2) conduct their investigation on a worldwide scale.

[13:17]  3 tn Or “anything that has been put under the divine curse”; Heb “anything of the ban” (cf. NASB). See note on the phrase “divine judgment” in Deut 2:34.



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